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The Maha Songkran Festival and Nang Dan Procession in Nakhon Si Thammarat, 2016.
Image of a group of people standing in front of a building.
The Songkran festival is an ancient Thai New Year tradition celebrated from April 13th to 15th each year.
This year, I am Devil, the villain, participated in the Maha Songkran Festival, Nang Dan Procession, Nakhon Si Thammarat Province, 2016. It was the first time I witnessed the magnificent Nang Dan ceremony, the legend of Nakhon Si Thammarat.
I am Devil, your guide to the unique Nang Dan procession in Thailand. This ancient Hindu tradition is a sight to behold. Join me as we explore this fascinating event.
Procession of Nang Dan
This is a religious tradition of Brahmanism, part of the Triyampawai or Lo Chinchang ceremony. It is believed to be an invitation to three secondary deities to await the arrival of Lord Shiva, who will descend to the human world during the second lunar month of each year. It is believed to bestow blessings for happiness and safety, and to protect the country.
The deities invoked for the royal procession include:
- The Sun and the Moon
- The Goddess of Water
- The Goddess of Earth
These deities are inscribed or carved on wooden tablets. The people of Nakhon Si Thammarat call these carved tablets "Nang Kradan" or "Nang Dan". On the day of the ceremony, these three Nang Kradan are invited to the swing pole in the Ho Isawan to await the arrival of Lord Shiva, who will visit the world at the swing pole.
The Procession of Nang Dan in Nakhon Si Thammarat
The procession of Nang Dan in Nakhon Si Thammarat historically began at the base of Phra Sayom, with the procession moving towards the Ho Phra Isawan and Ho Phra Narai during twilight hours. The procession took place from the 7th waxing moon to the 1st waning moon to welcome Phra Isawan, and from the 1st waning moon to the 5th waning moon to welcome Phra Narai.
The Brahman ceremony "Nang Dan Procession" in Nakhon Si Thammarat, which has been revived, is held on April 14th, not on the traditional Brahman date, which falls in the second lunar month. The Nakhon Si Thammarat Municipality has incorporated it into Songkran, the Thai New Year, to commemorate this valuable local tradition.
The meaning of the first board of Nang Kradan.
Named "The Sun, The Moon"
The sun, also known as Surya, is the creator of day, providing light and warmth to the human world and other planets through its ceaseless chariot ride across the universe. It empowers all living things, generating the cycle of earth, air, and seasons. As such, it is a deity of paramount importance for the survival of all creatures.
The moon, or "Rachaneegran," is the deity who creates the night. It is a symbol of abundance and delicate beauty. It is considered the deity who allows all living things to rest and reproduce, continuing to this day.
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The Meaning of Lady Dan's Board, Plate 2.
Named "Phra Thani"
In Hindu mythology, Prithvi, also known as Bhumi, is the goddess of the earth. She is responsible for supporting the weight of all living beings and maintaining the stability of the universe. Prithvi is considered the mother of all gods and goddesses, and she is revered for her compassion and nurturing nature. When Brahma, the creator god, asked Shiva to protect the earth, Shiva was concerned that the earth was not strong enough. To test its strength, Shiva stepped onto the earth with one foot. Fearing that the earth would shatter if he stepped with both feet, Prithvi intervened and supported Shiva's foot with her own body.
The meaning of the third board of the Nang Kradan.
Named "Phra Khongkha"
The goddess Ganga is the first daughter of Himavat and Menaka. Her husband is Shiva. Ganga is the goddess who provides moisture and abundance to all things. She originally resided in heaven but descended to the human world when King Bhisarat successfully performed a ceremony to invite her to purify the ashes of King Sakra's son, who was burned to death by the power of Kabil. The ashes had to be purified with water from the heavenly Ganga to remove the sin and allow him to be reborn in heaven.
The "Nang Dan Procession" will begin with a ceremony to pay respects to Lord Shiva at the base of the Sayom statue in the Tha Chi market area.
Image of a beautiful landscape
The base of the stupa
Located on the road behind Wat Phra Mahathat Woramahawihan, between Tha Chi Road and Wat Suan Pa.
The Phra Sayom, also known as Phra Sayom Bhuvanath, is a representation of the Hindu god Shiva. The base of the Phra Sayom is an ancient and significant religious site in the city of Nakhon Si Thammarat. It houses important archaeological artifacts, including a "shivalinga" and a "yoni."
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Lingam
The term "Śivalinga" or "linga" refers to a symbol representing the male genitalia, the phallus, and the generative power that perpetuates generations. It serves as an emblem of Lord Shiva.
Yoni Tantra
The yoni (base of the lingam) is square-shaped with a hole in the center. Currently, villagers have constructed a base to prevent the yoni from resting directly on the ground.
After the propitiatory ceremony to Lord Shiva at the base of the Swayambhu stupa, the procession of the Nangs (female dancers) moved to the Sri Dharmarajika Garden.
The procession of Nang Dan Kradan, panel 1, titled "The Sun and the Moon"
Note: The original text is in Thai and the translation is in English. The translation is concise and simple, as requested. The HTML structure is preserved.
Image of a beautiful landscape with mountains and a lake.
The second float of the Nang Dan Kradan procession features the goddess "Phra Tharini".
The procession of the third Nang Dangka Dan, named "Phra Khongkha".
Followed by various processions
The procession of Nang Dan moves to Sri Dharmarajsoka Garden.
Grand Opening Ceremony of Nang Dan, the Legend of Nakhon Si Thammarat
Watch a multimedia light and sound performance featuring dances from all four regions of Thailand, presented by the Nakhon Si Thammarat College of Dramatic Arts.
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The magnificent Nang Dan performance, a legend of Nakhon Si Thammarat.
A captivating multimedia performance featuring light, sound, and stunning visuals, showcasing the legend of Nang Dan, a prominent figure in Nakhon Si Thammarat's history.
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The three supreme deities of Hinduism, also known as the Trimurti, are:
Phra Horam (the Creator)
Vishnu (the preserver)
Shiva (the Destroyer)
The provided text is an image link, not a sentence or phrase. Therefore, it cannot be translated.
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The depiction of the three supreme deities of Brahmanism
The four key components of the Triyambaka ceremony are:
- The standing swing
- The swing of Nalivana
- The Lokapala dance and the sprinkling of holy water
- The invitation of the deity
The procession of Nang Dan enters the ceremonial pavilion.
Summon the goddess Dan, who resides at the pillar, to welcome Lord Shiva.
I summon the first board of the oracle, named Sun and Moon.
Invoke the second plate of Nang Dan, named Phra Thini.
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Summon the third plank of the board, named Phra Khongkha.
The Giant Swing Deity
The sentence describes a Brahmin ceremony in which a wooden board, symbolizing the god Shiva, is used to carry a king to a ceremonial pavilion. During the ceremony, the king must sit with his right foot raised and his left foot flat on the ground, mimicking the posture of Shiva when he descended to Earth. This posture is believed to prevent the world from shattering if both feet were to touch the ground.
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Swinging competition
According to the legend, when Lord Shiva descended to save the world, he asked the serpent king to hold the two sides of the ocean with his tail to test whether the mountains would shake or not, and whether the earth was soft or not. It turned out that the mountains did not shake, indicating that the earth's crust was strong.
The two pillars of the giant swing are like two mountains flanking the vast ocean.
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The sacred water-pouring dance of the gods
Upon the mountain's unwavering test, the nāgas rejoiced, descending into the vast ocean to celebrate with great revelry.
The vast ocean, where the nagas frolic and splash each other with water.
Naliwan, who wears a naga head, refers to a female naga.
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The spectacular light and sound multimedia performance of Nang Dan, the legend of Nakhon Si Thammarat, has come to an end.
Translation:
On April 14th, the people of Nakhon Si Thammarat celebrate "Wan Wang" (Empty Day). It is believed that the city's guardian spirit is still in heaven on this day, leaving the city unprotected. To ensure safety and good fortune, residents participate in merit-making activities, offering food and prayers to elders and monks. They also take this opportunity to ask for blessings through a traditional water-pouring ceremony. To celebrate the day, traditional games and performances are held. The Nakhon Si Thammarat Municipality, in collaboration with the Tourism Authority of Thailand (TAT) Nakhon Si Thammarat Office, has revived the Nang Dan procession, a Hindu religious tradition, and incorporated it into the Songkran festival. This aims to educate the public about the ancient Brahmin traditions that flourished in Nakhon Si Thammarat and to reinforce the city's status as a major religious center.
A.
I would like to express my gratitude to the Tourism Authority of Thailand (TAT), the Southern Command Center, and the TAT Nakhon Si Thammarat Office for inviting I am Devil, the villain, and all media representatives to participate in the "Maha Songkran Festival, Nang Dan Procession, Nakhon Si Thammarat City, 2016".
This information about Nang Dan was provided by the Tourism Authority of Thailand, Nakhon Si Thammarat Office.
For the latest tourism news in Nakhon Si Thammarat, please visit >>>>> TAT Nakhon Si Thammarat
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