A Rediscovery of Home: Exploring the Hidden Gems of Lopburi

As an avid traveler, I've always sought new experiences and adventures, venturing far and wide to quench my wanderlust. My journeys have taken me across countless landscapes, immersing myself in diverse cultures and collecting memories like precious souvenirs. Yet, amidst my global explorations, a realization dawned upon me: I had neglected to truly explore my own hometown, Lopburi.

Born and raised in this historic city, I had somehow overlooked its hidden treasures, captivated by the allure of distant destinations. However, a shift in perspective ignited a newfound appreciation for my roots. I began to see Lopburi not merely as a familiar place, but as a canvas brimming with potential for discovery.

Delving deeper into its history, I unearthed a rich tapestry woven with ancient tales and architectural marvels. The majestic ruins of the Khmer Empire whispered stories of a glorious past, while the intricate carvings of the Phra Prang Sam Yot temple captivated my imagination. Each step unveiled a hidden gem, a testament to the city's vibrant cultural heritage.

Beyond its historical significance, Lopburi revealed a vibrant tapestry of natural beauty. The lush greenery of Khao Wong National Park beckoned with its cascading waterfalls and diverse wildlife, offering a sanctuary for nature enthusiasts. The serene waters of the Pa Sak Jolasid Dam provided a tranquil escape, inviting me to reconnect with the calming rhythm of nature.

As I delved deeper into the heart of Lopburi, I discovered a thriving community brimming with warmth and hospitality. The locals, with their infectious smiles and genuine kindness, welcomed me with open arms. Their stories, traditions, and culinary delights painted a vivid picture of a community deeply rooted in its heritage.

Through this rediscovery, I realized that Lopburi, my hometown, held a treasure trove of experiences waiting to be unearthed. Its rich history, captivating landscapes, and welcoming community offered a wealth of opportunities for exploration and personal growth. This journey of rediscovery has not only deepened my connection to my roots but has also instilled a profound appreciation for the beauty and wonder that often lie hidden in the familiar.

"Wang Narai, the guardian of the home, Phra Kan Shrine, the protector of the city, Prang Sam Yot, the renowned three-spired pagoda, the city of graphite pencils, the majestic Pa Sak Jolasid Dam, the golden land of King Narai."

Lopburi: A Historical and Tourist Destination

Lopburi, also known as the "City of Monkeys", was once home to several ancient cities. Originally called "Lavapura", it dates back to the Khmer Empire's rise to power. The Phra Prang Sam Yot, a Khmer-style temple from the Bayon period, serves as a significant historical landmark. The name "Lavapura" is believed to derive from the Sanskrit word "lava", meaning "water".

Beyond its historical significance, Lopburi boasts numerous tourist attractions. Let's explore some of the highlights:

  • Phra Narai Ratchaniwet Palace: This 17th-century palace complex served as King Narai's summer residence. Its intricate architecture and beautiful gardens offer a glimpse into Thailand's rich history.
  • Wat Phra Si Rattana Mahathat: This temple houses the iconic Phra Prang Sam Yot, a three-towered Khmer-style temple. Its intricate carvings and unique architecture are a sight to behold.
  • Khao Sam Lan National Park: This park offers stunning natural landscapes, including waterfalls, caves, and hiking trails. It's a perfect escape for nature enthusiasts.
  • Lopburi Monkey Festival: This annual festival celebrates the city's famous monkey population. Witnessing the playful interactions between humans and monkeys is a unique experience.

Lopburi's rich history, diverse attractions, and vibrant culture make it a captivating destination for travelers seeking a blend of cultural immersion and natural beauty.

Let's begin in the Mueang district, starting in the old city area.

Narai Ratcha Niwet Palace

The Palace of King Narai

The Palace of King Narai, also known as Wang Narai by the locals of Lopburi, was built by King Narai the Great in 1666. It served as his residence, hunting ground, court, and reception hall for foreign dignitaries. The king resided in this palace for approximately 8-9 months towards the end of his reign and passed away at the Suttha Sawan Throne Hall. After King Narai's death, the palace was abandoned until King Rama IV ordered its restoration and the construction of a new throne hall, which he named "Phra Narai Ratchaniwet."

The Palace of King Narai is divided into three zones: the outer, middle, and inner courts. Let's start our exploration with the outer court.


The Twelve Treasury Buildings, also known as the Phra Khlang Subharat Buildings, are located in the outer court of the Grand Palace. These brick and mortar structures feature twelve arched doorways and windows, arranged in two rows of six rooms each. A road separates the two rows. It is believed that the Twelve Treasury Buildings were used to store treasures and other valuables.


Adjacent to the twelve buildings of the Royal Treasury, stands the Guest House, a single-story structure built of brick and mortar. The walls are pierced with arched doorways and windows, and the building is surrounded by three large ponds. At the center, more than 20 fountains adorn the landscape.


Adjacent to the twelve-building complex on the other side of the Royal Treasury is a reservoir. According to French records, the water distribution system was the work of the French and Italians. The water stored in the tank flowed from the Sapplek Reservoir through terracotta pipes connected to the Sapplek Reservoir to supply water to the palace. In front of the reservoir, there is a display of terracotta pipes that functioned as a water supply system.


The innermost section houses the Phra Chao Hao building, believed to be the royal palace's main shrine. Inside the building, a Buddha statue is enshrined, possibly named Phra Chao Hao, which gives the building its name.


Located near the city wall separating the outer and middle royal enclosures, the Royal Elephant Stables housed a total of 10 elephants. The elephant standing in the stable is likely to have been the royal elephant of King Narai the Great.


This newly constructed building is located at the front entrance of the Narai Palace and currently serves as the office of the Somdet Phra Narai National Museum.

Let's move on to the middle royal district.


Each level of the palace is separated by a large wall.

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Upon passing through the colossal gate, one encounters three main buildings, arranged from right to left: the Chandrapisal Throne Hall, the Phiman Mongkut Throne Hall, and the Dusit Sawan Thanya Maha Prasat Throne Hall.


According to French records, the Chanthraphisek Throne Hall served as the council chamber for the ministers during the reign of King Narai the Great. It was later rebuilt on the same site and became a royal audience hall in the traditional Thai architectural style. The hall was divided into two sections: the eastern and western audience chambers, separated by a door that marked the boundary between the middle and inner royal quarters. Today, the Chanthraphisek Throne Hall is open to the public as a museum.

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Adjacent to the Chanthrapisek Throne Hall stands the three-story Phiman Mongkut Throne Hall. The front facade has two stories, while the rear rises to three. A grand staircase occupies the central front, flanked by projecting wings on both sides. The wooden roof features a high, gabled structure with short eaves, covered in overlapping banana-leaf tiles and adorned with Chinese-style stucco molding. The top floor of the audience chamber serves as the royal bedchamber, while the second floor houses the dining room. The gable features the royal emblem of King Rama IV. Today, the throne hall houses a museum.

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The Dusit Sawan Thanyam Maha Prasat Palace is located next to the Phiman Mongkut Pavilion. King Narai the Great received the diplomatic mission at this palace. The palace has a pointed spire in the shape of a pavilion, blending Thai and French architectural styles. The doors and windows of the front audience hall are in the French pointed arch style, while the pavilion at the back has doors and windows in the Thai style of a glass pavilion on a lion base. The center of the palace is the audience hall, with a throne where the king sat to receive visitors in the front audience hall. According to historical records, the walls inside the audience hall were decorated with mirrors, which were ordered from France. The ceiling is decorated with square panels with gold flower and crystal glass patterns. The outer walls of the palace at the lower level of the pavilion are pierced with small pointed arch-shaped openings, similar to lotus flowers, for placing lamps at night.


The rear of the three buildings mentioned above houses the Matching Buildings, which originally served as the residence and accommodation for the royal family and female officials. Today, they are used as permanent exhibition halls and for museum-related activities.


The flanking sides of the entrance to the middle level of the Grand Palace grounds are occupied by two guardhouses, one to the north and one to the south. These guardhouses served as lodgings for the soldiers who were tasked with protecting King Mongkut (Rama IV) during his residence at the Piman Mas Mansion.


The inner palace grounds housed the Sutthasawan Throne Hall, a two-story brick and stucco structure with a Chinese-style glazed tile roof. It served as the residence of King Narai the Great, who passed away there on July 11, 1688. Today, only the base of the Sutthasawan Throne Hall remains.


The front gate is important, but the back gate is equally important. There are many gates to enter the Narai Palace, but the most important one is the gate behind the Chanthrapisek Throne Hall. This is because when you open this gate, you will be in the inner palace, which is the closest to the king's residence. Unlike other gates that lead to the outer or middle palace, this back gate has a ramp leading down to the bank of the Lopburi River, an important waterway that connects Ayutthaya to the city of Lawo. It is speculated that this path was originally a ramp, but later it was cut into 51 low steps. When the king traveled from Ayutthaya to Lopburi, he had to travel by royal barge and would disembark at this pier, which is known as "Tha Phra Narai". From this pier, one could directly enter the royal palace.

Narai Ratchaniwet Palace: Visiting Information

The Narai Ratchaniwet Palace is open to visitors from Wednesday to Sunday, from 8:30 AM to 4:00 PM. Admission fees are 30 baht for Thai citizens and 150 baht for foreigners. Children, senior citizens, and monks can enter for free.

On Mondays, Tuesdays, and public holidays, the museum inside the palace is closed. However, visitors can still access the outer grounds of the palace for free during these days.

The Shrine of Phra Kan

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The Black Shrine, originally known as the High Shrine, is situated on a massive laterite base. It is believed that this base was intended for a prang that was never completed, or that it was completed but later collapsed and was not properly repaired. The Black Shrine is a Khmer construction.

Inside the Phra Kan Shrine, the ancient Khmer-era statue of Chao Pho Phra Kan resides. Chao Pho Phra Kan is an old statue, possibly Vishnu or Avalokitesvara Bodhisattva. It is a Lopburi-style statue. Originally, Chao Pho Phra Kan had a black body, no head, and no arms. It is said that Chao Pho Phra Kan appeared in the dream of a well-wisher, asking for a head and as many arms as could be found. A devotee provided a sandstone head in the Ayutthaya style, and only two of the four arms were found. Every day, many devotees come to pay their respects and ask for blessings from Chao Pho Phra Kan.

If you are planning to pray to the Chao Pho Khun Kaen shrine to avoid military service, I suggest you go elsewhere. From what I have heard, it is said that he supports people becoming soldiers. Whether this is true or not, I do not know.

When a wish is granted, it is customary to make an offering to the deity. Offerings can vary from boiled eggs or a pig's head to a traditional dance performance. For those who prefer not to dance themselves, there are professional dancers available for hire near the shrine. The price for their services is negotiable.

The monkeys have been a fixture at the Phra Kan Shrine since its inception. They can be seen swinging through the trees, their agility and playful nature a constant source of amusement for visitors. While some monkeys may appear aggressive, particularly older ones with extensive experience, the majority are docile, especially the younger ones. Some monkeys may even jump on tourists' heads or observe them curiously. However, it's important to remember that they are wild animals and their instincts can be unpredictable. My father, for instance, was once bitten by a monkey on his hand, resulting in a severed tendon. The injury was severe, requiring surgery and hospitalization at Rama Thibodi Hospital for several weeks. The incident occurred when a monkey attempted to snatch a can of fish from his bag. To avoid such encounters, it's advisable to refrain from teasing or provoking the monkeys.

The current Phra Kan Shrine is a roundabout located next to the Phra Prang Sam Yot temple, with the Northern Railway Line passing through it. During traffic jams, passengers on the train, mostly older generations, can be observed frequently paying their respects to the Phra Kan Shrine. This demonstrates that Phra Kan is not only revered by the people of Lopburi, but also by older generations from various regions who continue to hold unwavering faith in him.

The Three-Peaked Prang

The original text refers to the Phra Prang Sam Yot, a significant historical and religious monument in Lopburi, Thailand.

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Phra Prang Sam Yot

This concise translation retains the original name while providing clarity for non-Thai speakers.

Alternatively, you could opt for a more descriptive translation:

The Three-Peaked Prang

This option clarifies the meaning of "Phra Prang" for readers unfamiliar with the term, while still retaining the original name.

Ultimately, the best translation depends on your specific needs and audience.

The Three-Peaked Prang is another significant historical site in Lopburi. It is a Khmer castle in the Bayon style, constructed of laterite and stucco. The three towers are connected by a passageway and were built during the reign of King Jayavarman VII as a Vajrayana Buddhist temple for the city of Lavapura, which was then a vassal state of the Khmer Empire. Originally, the main tower housed a statue of a reclining Buddha, the southern tower housed a four-armed statue of Lokesvara, and the northern tower housed a two-armed statue of Prajnaparamita.

The three-towered prang is another significant historical site in Lopburi. It is a Khmer castle in the Bayon style, constructed from laterite and adorned with stucco. The three towers are connected by a gallery. Built during the reign of King Jayavarman VII, it served as a Vajrayana Buddhist temple for the city of Lavo, then a vassal state of the Khmer Empire. The main tower originally housed a statue of a reclining Buddha adorned with royal regalia, the southern tower housed a four-armed statue of Lokeshvara, and the northern tower housed a two-armed statue of Prajnaparamita.

On the eastern side of the main sanctuary, a brick and mortar viharn was added to connect with the main prang to enshrine a Buddha statue during the reign of King Narai.

During the morning and evening hours, large groups of monkeys emerge to climb and play around the three-peaked prang. However, during the midday and late afternoon, the monkeys seek shelter from the sun in the nooks and crannies of the prang. When the train passes, causing traffic jams, some monkeys jump onto the roofs of cars, while others rummage through the back of pickup trucks. If there is food or snacks in the back of the truck, it will surely disappear. After the train passes and the cars start moving, some monkeys quickly jump off, while others remain busy searching for food in the back of the vehicles, sometimes even hitching a ride with the car owners.

The Three Peaks Pagoda is open daily from 8:30 AM to 4:30 PM. Admission is 10 baht for Thais and 30 baht for foreigners.

Tourists visiting the Phra Kan Shrine and the Phra Prang Sam Yot should be aware of the monkeys that may attempt to damage their vehicles. These monkeys are known to pry at the rubber seals around windows and doors, causing significant damage. It is advisable to avoid parking near the Phra Prang Sam Yot, as this is a common area for monkey activity. Instead, consider parking at the lot near the Phra Kan Shrine, where attendants are present to deter monkeys. This lot does charge a parking fee. Alternatively, parking near the train station or the Wang Narai Palace is generally safe from monkeys.

Temple of the Emerald Buddha

The Phra Si Rattana Mahathat Temple stands directly opposite Lopburi Railway Station. While the exact date of its construction remains unknown, historical records indicate that it underwent significant renovations during the reign of King Narai the Great. Upon exiting the railway station, visitors are greeted with a clear view of the temple.

Upon entering the inner sanctum, the first structure encountered is the disrobing pavilion. This pavilion served as a designated space for the monarch to change their attire before participating in religious ceremonies within the temple or ordination hall. Currently, only the pillars of the disrobing pavilion remain standing.

The Royal Chapel, also known as the Nine-Chambered Chapel, is located next to the Sala Pleoeng Krung. This large chapel features nine bays separated by columns, showcasing the architectural style of King Narai the Great. The chapel's entrance exhibits a traditional Thai angular design, while the arched windows reflect French Gothic architecture. Inside, a platform houses a Buddha statue.

Next to the main temple is the large main prang, which is the tallest prang in Lopburi. It is made of laterite from the base to the gable, and from there to the top it is made of brick. It is decorated with stucco patterns. The shape of the prang is more tapered and slender than the three-peaked prang, which is a Khmer architectural style. Scholars have speculated that this prang was built twice. The first version was built around 1600 AD, but later collapsed, leaving only the base. Then, around 1800 AD, when the Thai people were in power in this region, the prang was rebuilt on the original base, resulting in the structure we see today. Therefore, this prang is considered to be the starting point of the Thai-style prang.

The Phra Buddha Saiyasn Temple is the only building that remains in its most complete state.

The chedi and prang are located outside the outer ambulatory, and are examples of early Ayutthaya architecture.

The pagoda, located between the inner and outer ambulatory, is an architectural style from the late Ayutthaya period.

The Wat Phra Si Rattana Mahathat temple is open to visitors daily from 8:30 AM to 4:30 PM. Admission fees are 10 baht for Thai citizens and 30 baht for foreign visitors.

House of Wichayen or House of the Royal Envoy

The Rise of Ban Vichyen: A Legacy of Loyalty and Service

Before delving into the history of Ban Vichyen, it's crucial to understand the figure behind its name: เจ้าพระยาวิชาเยนทร์, also known as หลวงสุรสาคร (Constantine Phaulkon). This Greek-born nobleman rose to prominence as the สมุหนายก (Minister of Foreign Affairs) during the reign of King Narai the Great. His exceptional service and loyalty earned him the King's favor, leading to the bestowal of a residence on the western side of the foreign envoy's house. This residence, aptly named Ban Vichyen after its distinguished occupant, stands as a testament to the remarkable journey of เจ้าพระยาวิชาเยนทร์.

The Royal Residence for Foreign Envoys features four entrance pavilions, with three located at the front and one at the side. The interior space is divided into three main sections.

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Tourists can only enter the Ban Vichan Yuen through the central gate at the front. Upon entering the gate, visitors will find a central open space flanked by glass walls on both sides. The other side leads to a semicircular curved staircase. From the landing in front of the stairs, after climbing 5 steps, visitors will find the Great Cross courtyard, which is smaller than the landing in front of the stairs. In the center of the Great Cross courtyard, there are still remnants of a rectangular brick structure. It is assumed that this was the platform for the "Great Stone Cross".


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The rear of the Great Crucifixion Ground houses a prayer hall or church in the Christian religion. This prayer hall is dedicated to God in the name of "Notre-Dame de Laurette", which means "Our Lady of Laurette" in French, referring to the Virgin Mary. The altar is located on the east side of the rear building, with exit doors on the north and south sides. The central hall has three exits on the north, south, and west sides. The north and south sides are divided into wing rooms with stairs leading to the bell tower above. The arches of the doors and windows are in the form of a glass house with long, pointed lotus-shaped pillars. It is assumed that the roof of this prayer hall is a three-tiered building with two layers, with the two-tiered roof of the transept meeting at the center of the roof. This is a Thai-style art. This prayer hall is considered the first prayer hall or church in the world to be decorated in the style of a Buddhist temple, incorporating European Renaissance architecture.


The building in front of the chapel is a dormitory for the monks. The use of this building is related to the central area, which is the location of the church and the cross courtyard. It is assumed that this building was once home to priests and members of the diplomatic mission.



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This building serves as a dining room. It features a gable roof and a basement for wine storage. The upper floor is used for entertaining guests, while the lower floor is used for storing heavy items. It is believed that this building was added on after Chao Phraya Vichayen entered the main house. It may have been built to serve as a dining area for servants and to provide food and drinks (wine) to visitors.


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This section is a residential building. It is presumed that this building was originally used as a guardhouse. Later, when Phraya Wichayen entered to reside, it may have been modified for other uses, such as a room for servants.


Located next to the residential building, it is a household kitchen. It is a building with Western influences, with a gable roof and side eaves. It was built after Chao Phraya Wichayen entered to reside (2228 B.E.). It is likely to be the place where Thao Thong Khip Ma sat to make Thong Yip, Thong Yot, and Foi Thong.




The water tank (a small structure located next to the prayer hall) is presumed to be part of the same building complex as the Indo-Persian influenced bathhouse.



The eastern area (right side of the central area) houses the residences of the French diplomats. It consists of a group of large two-story buildings with a semicircular front staircase. The arches and windows are in the Renaissance style, which is characteristic of European architecture.

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One year after the diplomatic mission returned to France, a revolution led by Phra Phetracha took place. Chao Phraya Vichayen was arrested, his house ransacked, and the pyramid in front of the Ho Phra was destroyed. He was eventually executed. Before his execution, Chao Phraya Vichayen suffered torture and starvation for 14 days, leaving him emaciated. Finally, he was released from his chains and taken away at dusk. His first stop was his own house, which was in disarray. Thao Thongkhip was imprisoned in the stables, and when she saw her husband, instead of mourning, she spat in his face. This was not as painful as seeing his four-year-old son, his only remaining child, bow down to him. His other son had recently died and was not yet buried. From there, Chao Phraya Vichayen was taken outside the city and to the execution ground.

Translation:

Upon the passing of King Narai, King Phetracha ascended the throne and immediately ordered the army to return to Ayutthaya. Following these events, both the Ban Wichaiyen and Ban Luang Rachathut were abandoned, their roles ceasing along with the vibrant life of Chao Phraya Wichaiyen.

The Royal Reception Hall, also known as Ban Vicharn Yendr, is open to the public daily from 8:30 AM to 4:30 PM. Admission fees are 10 baht for Thai citizens and 30 baht for foreigners.

Gun Temple (Abandoned)

The Gun Temple (ruins)

The Gun Temple (ruins) lacks a clear historical record. The name "Gun" may derive from the "Rama's Arrow" or "Rama's Gun" due to the temple's proximity to the Arrow Shrine (City Pillar Shrine). Alternatively, it could be named after a gunsmith shop that once operated in the area.

Based on the architectural features of the inner sanctuary, including the lotus petal-shaped niches and light openings on the upper wall surrounding the drum, it is estimated that the Gun Temple was built or renovated during the reign of King Narai the Great. This aligns with its depiction on an old map of the city of Ayutthaya (circa 1687). During King Narai's reign, the Gun Temple was situated amidst the residences of foreign communities.

The Gun Temple underwent restoration between 2007 and 2009. Archaeological investigations revealed that the area around the temple has been inhabited since prehistoric times. Evidence of ancient structures from the Dvaravati and Khmer periods was discovered, indicating the construction of religious buildings during the Ayutthaya period.

Phra Prang Kaek

Not far from Ban Wichyen, there is another small ancient site, the Prang Kaek Shrine.


The Prang Ku (Guest Castle), also known as the Prang Khaek by the locals of Lopburi, is located on a small island in the middle of the road at the intersection of Wichayen Road and Sura Songkram Road. It is considered one of the oldest Khmer castles in Lopburi.



The Prasat Keak features an architectural style typical of the reign of King Suryavarman II. It consists of three brick towers arranged in a north-south orientation, facing east, following a tradition found in Cambodia. Each tower has only one entrance, while the other three are false doors. The central tower is larger than the others and was originally built of unmortared bricks. It is believed to have collapsed at some point in time.



Translation:

King Narai the Great ordered the restoration of the three prangs, using bricks and mortar bound with resin. Two additional buildings were constructed: a viharn at the front and a water tank to the south. Both new buildings were designed in a Thai-European style, reflecting the king's preferences. Notably, the entrance features a pointed arch.

Stone Staircase Temple

The Power of Words: A Journey Through Translation

The act of translation transcends the mere conversion of words from one language to another. It is a bridge between cultures, a conduit for understanding, and a testament to the enduring power of human communication.

In this essay, we embark on a journey through the intricate world of translation, exploring its multifaceted nature and its profound impact on our lives. We delve into the history of translation, tracing its origins to the dawn of civilization and its evolution through the ages. We examine the various approaches to translation, from the literal to the interpretive, and the challenges and rewards that each presents.

Furthermore, we investigate the role of technology in translation, exploring the rise of machine translation and its potential to revolutionize the field. We consider the ethical implications of machine translation and the importance of human oversight in ensuring accuracy and cultural sensitivity.

Through insightful examples and compelling arguments, we demonstrate the significance of translation in shaping our understanding of the world and fostering cross-cultural dialogue. We highlight the contributions of translators throughout history, recognizing their role as cultural ambassadors and champions of diversity.

Ultimately, this essay serves as a testament to the enduring power of words and the transformative potential of translation. It is a call to embrace the richness of linguistic diversity and to celebrate the interconnectedness of human experience.

Key Points:

  • Translation is a bridge between cultures and a testament to the power of human communication.
  • The history of translation spans centuries, with various approaches and challenges.
  • Technology is transforming the field of translation, raising ethical considerations.
  • Translation plays a crucial role in shaping our understanding of the world and fostering cross-cultural dialogue.
  • Translators are cultural ambassadors who champion diversity and promote understanding.

The Ban Dai Hin Temple is a small temple located next to Lopburi Railway Station. It was built during the reign of King Narai the Great. Currently, only two walls, a door, and windows with pointed arches resembling lotus petals remain. This architectural style was popular during the reign of King Narai the Great. Behind the temple, there is a restored octagonal pagoda.

Wat Nakorn Kosa






Indra Temple


The Wat Inthara temple is located opposite Wat Nakorn Kosa. This temple was built before the reign of King Narai the Great and is situated within the inner city walls. Today, only the ruins of the main chapel remain, standing on a mound of earth. The architectural style is characteristic of early Ayutthaya art, with small window openings similar to the "makhamot" windows found in Khmer architecture.


Exploring the Old City can be done on foot, visiting each point of interest. For those who drive, finding a suitable parking spot is recommended, such as near the Phra Kan Shrine, where there is a guard and safety from monkeys. Alternatively, those who travel by train can also walk around. Each point can be planned for a circular walking tour.

St. Paul's Church

A short distance outside the old city walls lies Wat San Pa Lo, another significant historical site in Lopburi and Thailand.



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The Astronomical Observatory at Wat San Pa Lo

The highlight of Wat San Pa Lo is its astronomical observatory, the first truly international-standard observatory used for astronomical research in Thailand. Built during the reign of King Narai the Great in 1687, the structure housed both a religious space and an observatory. Operated by French Jesuit priests, the observatory fell into disuse after the death of King Narai.

The original French documents refer to Wat San Paulo as the "College of Lopburi." This name likely stems from the fact that the site served as a center for the study of Western astronomy, particularly during the latter part of the reign of King Narai.

The architecture of Wat San Paolo blends Thai and European styles, resembling the Vichanyen House. Today, only remnants of the octagonal observatory walls and the foundation of a building believed to be a residence and unfinished Western church remain.


The watercolor painting of the Lopburi Observatory, when it was still intact, is kept at the National Library of France. The caption states that it was a temple built by King Narai the Great and bestowed upon French Jesuit priests for the purpose of studying astronomy and mathematics. The central structure is an octagonal, three-story observatory with two-story wings serving as living quarters. The nearby building foundation with a cross-shaped plan is the church under construction.

The Royal Pavilion of the White Elephant

The Royal Seat of Kraisorn Siharaj, or as the locals of Lopburi affectionately call it, the "Cool Palace," was built by King Narai the Great as a place for him to relax and enjoy himself. It is believed to have been constructed before 1685 and is a significant site in the history of astronomy in Thailand. Here, King Narai studied lunar eclipses with Jesuit priests and members of the first diplomatic mission sent by King Louis XIV to establish friendly relations.

French records mention that Phra Thinang Yen was an ideal location for observing the sky from all angles. Its spaciousness allowed for the installation of astronomical instruments. Evidence of this can be found in a French painting depicting a lunar eclipse study. The painting shows King Narai wearing a turban and holding a telescope on a tripod, observing the moon from the Sihabanchorn Hall. On one side of the Sihabanchorn Hall's front porch, a nobleman kneels in prostration, while on the other side, astronomers are observing the eclipse using telescopes. It is said that the first astronomical studies in Thailand took place at Phra Thinang Yen.

Victory Monument

Visiting King Narai in Lopburi

A trip to Lopburi isn't complete without paying respects to King Narai the Great. You can find his statue at the Thep Sathri roundabout, affectionately known by locals as the King Narai roundabout.

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Lopburi city has three main roundabouts: Phra Narai Roundabout, San Phra Kan Roundabout, and Si Suriyothai Roundabout.

Sri Suriyothai Monument




The Sri Suriyothai roundabout, also known as the Sa Kaeo roundabout by the locals of Lopburi, features a large candle-like structure on a massive tray. Originally, the roundabout had a sculpture resembling a soldier with a cannon in a ready position on a high platform in the middle of the pond. Later, the design was changed to a sculpture resembling a candlestick on a tray, with bridges connecting from the edges of the pond in all four directions. The edges of the tray feature the emblems of various ministries at the time, such as the Ministry of Justice, the Ministry of Defense, and the Ministry of Finance. In the pond, there are four naga statues spitting water, and there are eight elephant-lion statues, symbolizing soldiers, crouching at the four bridges. The roundabout was built during the era of Field Marshal P. Pibulsongkram to serve as a water source and a place for recreation for the people of Lopburi.

Every year on Loy Krathong Day, Lopburi Province organizes a retro Loy Krathong event at this roundabout. Every day, from the late afternoon until late at night, there is a night market on the side of the Sa Kaew Roundabout, offering a wide variety of restaurants to choose from.


Lopburi Zoo

The Lumphun Zoo, also known as the Sa Kaeo Zoo by locals, is situated behind the former Army Pictorial Theatre.











The Abandoned Lopburi Zoo: A Legacy of Conservation and Neglect

The Lopburi Zoo, established in 1940 under the rule of Field Marshal Plaek Phibunsongkhram, served a dual purpose: to conserve Thailand's rare wildlife and provide a recreational space for the public, second only to the Dusit Zoo (Khao Din). Animals were sourced from the wild, through public donations, and even transferred from the Dusit Zoo. However, following the decline of Phibunsongkhram's regime, the zoo was abandoned and fell into disrepair, leaving behind only remnants of its former glory in the form of dilapidated animal enclosures.

Under the leadership of Major General Enek Boonyathei, Commander of the Special Warfare Center, in collaboration with various agencies, the zoo was renovated and revitalized. It was transformed into a recreational area and a center for learning about animals and plants. As a result, Lopburi Zoo was brought back to life.

The marriage of the orangutans "Mike-Suzy" was a world-renowned event that brought significant fame to the Lopburi Zoo. Visitors flocked to see the couple, but in 2002, Mike passed away from pneumonia and respiratory failure. He left behind his offspring, Joy, born to Mike and Suzy, and Lamyai, born to Mike and another orangutan named Mali.

After the loss of its star attraction, Mike the tiger, Lopburi Zoo has seen a decline in visitor numbers. The atmosphere is no longer as lively as it once was, and the variety of animals on display has decreased. The zoo is now mainly home to monkeys and birds. On weekends, local residents come to relax and unwind. If you have some free time, you can visit Lopburi Zoo and feed the animals.

Ancient Market of 4 Regions

The Power of Words: A Journey Through Translation

The act of translation transcends the mere conversion of words from one language to another. It is a bridge between cultures, a conduit for understanding, and a testament to the enduring power of human communication.

In this essay, we embark on a journey through the intricate world of translation, exploring its multifaceted nature and its profound impact on our lives. We delve into the history of this ancient art, examining its evolution from the earliest forms of oral interpretation to the sophisticated machine-learning algorithms of today.

We then delve into the theoretical underpinnings of translation, exploring the various approaches and methodologies that guide translators in their quest for accuracy, fluency, and cultural sensitivity. We examine the role of context, the nuances of language, and the importance of preserving the author's intent.

Furthermore, we investigate the practical challenges faced by translators, from the complexities of technical terminology to the subtle shades of meaning that can be lost in translation. We consider the ethical considerations involved, such as the responsibility to remain faithful to the original text while adapting it to the target audience.

Through case studies and real-world examples, we illustrate the transformative power of translation. We explore its role in fostering cross-cultural dialogue, promoting understanding between nations, and enriching our appreciation of diverse perspectives.

Finally, we look to the future of translation, considering the impact of artificial intelligence and the evolving landscape of global communication. We ponder the potential of machine translation to revolutionize the field, while acknowledging the irreplaceable role of human translators in ensuring the accuracy, nuance, and cultural sensitivity that are essential for effective communication.

In conclusion, translation is more than just a linguistic exercise. It is a bridge between worlds, a catalyst for understanding, and a testament to the enduring power of human connection. As we navigate the increasingly interconnected world of the 21st century, translation will continue to play a vital role in fostering dialogue, promoting understanding, and enriching our lives.


Translation:

No text provided for translation.





Translation:

Translation:

No text provided for translation.












The Four Regions Ancient Market, a new retro-style shopping destination in Lopburi, recreates the atmosphere of a traditional Thai market. The market features two-story wooden Thai houses, reminiscent of row houses, which have been adapted into shops selling a variety of food, souvenirs, and gifts. In addition to the shops in the row houses, there are also food vendors with carts. The Four Regions Ancient Market is located next to the Lopburi College of Dramatic Arts and is open daily from 10:00 AM to 8:00 PM.

Two Stones Village

Villagers will add marl to the sedimentation pond and then add water to dissolve the soil. Then, they will scoop the water from the sedimentation pond and pour it through a sieve into a filtration pond to separate stones, gravel, and debris from leaves and grass. After that, they will scoop the soil water from the filtration pond and pour it through a filter cloth into a sheet-making pond. Leave it for 1 night. The white soil will settle at the bottom of the pond, while the clear water will be on top. Gradually, the clear water will be siphoned out of the pond until only the thick white clay paste, similar to mud, remains.


The clay is then scooped and poured into molds, which are typically made of coiled sheet metal or placed in a machine that extrudes it into small, beautifully patterned lumps, similar to the Thai dessert "Alua."


Many people may wonder if the clay in Hin Song Khon village has been used to make chalk for a long time. Has the white clay used to produce chalk run out of the village? Nowadays, the villagers of Hin Song Khon buy white clay from Tha Kae sub-district and bring it to Hin Song Khon village for production. Currently, chalk has been further developed as a raw material for various products, such as flour, cosmetics, toothpaste, incense production, salted eggs, and the current pharmaceutical industry used to treat acne and wounds.

Samorn Market

Lopburi: A Melting Pot of Cultures

Lopburi stands out as a province that has historically attracted and integrated people from diverse ethnicities. This vibrant tapestry includes individuals of Chinese, Laotian, and Mon descent, enriching the cultural landscape of the region.

Visit the Samoen Market in Lopburi to Experience the Mon People's Way of Life

Nestled near Wat Amphawan in Lopburi's Bang Khan Mak district, the Samoen Market offers a unique opportunity to immerse yourself in the vibrant culture of the Mon people. This market, held only on the first Saturday and Sunday of each month, showcases the traditional way of life of this ethnic group who have made Lopburi their home.

The market comes alive in the late afternoon, as the sun begins to set and a gentle breeze blows through the air. Here, you can witness the rich tapestry of Mon culture, from their intricate handicrafts and delicious cuisine to their lively music and traditional dances.

The Samon Market: Preserving Local Wisdom in Lopburi

The Samon Market, also known as the Mon Market of Lopburi, is a testament to the community's dedication to preserving its rich local heritage. Established through the collaborative efforts of its residents, the market serves as a vital platform for safeguarding traditional knowledge and ensuring its continued existence alongside the community.

The majority of vendors at the Samon Market are of Mon descent, tracing their roots back to generations who settled in the area. This deep-seated connection to the land has fostered a vibrant hub of cultural wisdom, encompassing traditional practices, culinary delights, and the unique way of life that thrives along the banks of the Lopburi River.

I must confess that some of the food I saw at this market was completely new to me, while others I had only seen as a child and never again. Most of the food was traditional dishes and snacks, and the names were quite unusual, such as "krajongngong," "fakao," "fanhako fanhapeliang," "khanom kwan," "kaeng bon," "kaeng mataad," "kaeng krachieb," "nam phrik mon," and "khao chae."

A Cultural Exchange at the Samon Market

My visit to the Samon Market was serendipitous, coinciding with the "Thia Reum Jea Pierng Fah" event, a cultural exchange celebrating Mon traditions. This gathering brought together diverse Mon communities, including Thai Puan, Thai Boeng, Thai Karen, Thai Yuan, Thai Song Dam Ya-Kun, and Thai Mon from across the country.

The event featured a "Larn Tham Larn Witee Thai," a space dedicated to Thai customs, where participants collaborated to make "Khao Nom Jeen" (rice noodles) and engaged in playful rituals involving various spirits, such as the "Phi Nang Pla" (fish spirit), "Phi Nang Gwak" (beckoning spirit), and "Phi Kra Dong" (winnowing basket spirit). Attendees adorned themselves in traditional Mon attire, reflecting their respective ethnicities.

This event is a rare occurrence, and I was fortunate to witness such a special ceremony. While others might not encounter this grand celebration, they can still experience the market's authentic atmosphere, with vendors dressed in Mon attire and offering local delicacies.

Steel Wash Basin

The Historical and Recreational Significance of Sap Lake in Lopburi

Sap Lake, a reservoir with a rich history dating back to ancient times, has served as a vital water source for the city of Lopburi. Historical records indicate that King Narai the Great commissioned the construction of terracotta pipes to transport water from the lake to the royal palace. To this day, Sap Lake remains a crucial water source for Lopburi and a popular recreational destination for its residents.

The lake's embankment boasts numerous floating restaurants, offering a scenic dining experience with breathtaking views. The surrounding landscape features Khao Takra and Khao Do mountains, adding to the lake's picturesque charm.

Khao Wong Phra Chan Temple

Khao Wong Phra Chan is the highest mountain in Lopburi province, located in Huai Pong Subdistrict, Khok Samrong District, approximately 28 kilometers from Lopburi city. The base of the mountain is home to Wat Khao Wong Phra Chan.

The highlight of the journey is the climb to the sacred footprint of the Buddha, located on a mountain peak approximately 650 meters above sea level. Devout pilgrims must conquer the 3,790 steps leading to the summit, testing their physical strength and determination.

The stairs are quite narrow and steep in some sections, becoming steeper as you ascend. Fortunately, the temple has installed handrails along the middle section of the bridge. The climb to the top takes approximately two hours. During the annual Makha Bucha festival, which typically falls in March, vendors set up stalls along the stairs selling refreshments and cold towels to pilgrims. However, if you visit outside of the festival period, you may need to bring your own water.

Translation:

The summit houses the genuine footprint of the Buddha (the fourth footprint), Buddha statues, deities, and numerous sacred objects. The architectural style and devotional practices at the temple exhibit strong Chinese or Mahayana influences. From the peak, one can enjoy breathtaking panoramic views. During festivals, a temporary Taoist temple is also erected on the summit.

Wat Lai

Wat Lai: A Historical Gem with Exquisite Murals

Nestled along the banks of the Bang Kham River in Khao Samor Kon district, Wat Lai stands as a testament to the rich history of Ayutthaya. Dating back to the early Ayutthaya period, this ancient temple boasts a beautifully preserved viharn (prayer hall) that offers a glimpse into the architectural styles of the past.

The viharn's base features a single layer of inverted lotus moldings, a characteristic of pre-Narai era architecture. Notably, the absence of windows is compensated by ventilation slots on both sides, each adorned with five openings. This design reflects the architectural preferences of the time.

Inside the viharn, visitors are greeted by a majestic U Thong-style Buddha statue in the Marawijai posture, adorned with gold leaf and housed within a Phra Buddha Chinarat-style niche. The true highlight, however, lies in the intricate stucco murals that adorn the front and back walls of the viharn.

The front wall depicts scenes from the Buddha's life and the Ten Jataka tales, while the interpretation of the rear wall remains a subject of debate. Some scholars believe it portrays the Buddha's encounter with Mara, while others suggest it depicts the division of the Buddha's relics or the Mahajanaka Jataka tale. The inner porch wall showcases the departure of Prince Siddhartha for his monastic life.

Remarkably, the stucco murals remain largely intact, showcasing the exquisite artistry and delicate craftsmanship of the era. Their sheer size and intricate details make them a significant piece of national artistic heritage. Wat Lai's viharn stands as a testament to the enduring legacy of Ayutthaya's artistic and religious traditions, offering a captivating glimpse into the past for visitors and scholars alike.

The golden-hued ordination hall gleams brightly.

A large pond is located in front of the temple, with a square pavilion in the center.

Khao Samor Kon Temple

Translation:

The Wat Khao Samor Kon, an ancient temple in Lopburi province, is situated atop the Samor Kon mountain range in the Tha Wung district. This mountain served as a prominent center of learning in ancient times, home to the revered Sukkhotantadhirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirathirat

The Wat Khao Samor Kon temple features a bell-shaped stupa with a twelve-sided base, supported by a group of lotus petals. This style of stupa was popular during the Ayutthaya and Rattanakosin periods.

Beneath the pagoda lies a small cave known as the "Reclining Buddha Cave," which houses a reclining Buddha statue. King Rama V visited this cave in 1895.


If you have the energy, you can hike up to the small hill with a statue of Hanuman carrying a mountain for a scenic view.


Before leaving, don't forget to pay respects to the relics of Luang Pho Chaloey and Luang Pho Bunmee, which are incorruptible and housed in glass caskets.

Temple of Kathin Ceremony

Translation:

Wat Kerin Kathin is located in Ban Chi Subdistrict, Ban Mi District. There is no definitive evidence of when the temple was built, but villagers know it has existed alongside the village for a long time. After Luang Pho Pian, a renowned monk, became the abbot of Wat Kerin Kathin, he and the villagers worked together to improve the temple. He developed the temple by constructing numerous permanent structures, such as the sala, the ubosot, the viharn, and the monks' quarters. He also purchased additional land, making Wat Kerin Kathin one of the most important temples in Lopburi today. Many Buddhist devotees visit the temple to admire Luang Pho Pian's charisma, donate money, or rent amulets blessed by him. Although Luang Pho Pian has passed away, his legacy will remain with Wat Kerin Kathin for many years to come.

Translation:

Within Wat Krin Gathin, there is a beautiful stupa housing the relics of the Buddha, bestowed by the Supreme Patriarch. The interior is adorned with exquisite stucco patterns and a golden umbrella.

Translation:

Note: The original text only contained an empty paragraph tag. As there was no actual text to translate, I have provided an empty paragraph in the translation as well.

Another significant permanent structure is the Buddhist park, "Wimon Tham Wut," a meditation center that houses the Sunday Buddha statue (in the eye-giving posture) named "Phra Phuttha Katanyu." The reason for creating a Buddha statue in the eye-giving posture is because Sunday coincides with Luang Pho Pian's birthday. The statue is an impressive 29 cubits tall. Beneath the base of Phra Phuttha Katanyu are statues and wax figures of Luang Pho Pian.

Wat Huai Kaew

Translation:

The Wat Huai Kaew temple is located in Maha Son Subdistrict, Ban Mi District. The temple's main attraction is the Phra Maha Chedi Maha Metta Ratana Rangsi, situated in the middle of the temple's pond. The twelve-sided chedi resembles a blend of Thai, Khmer, and Burmese architectural styles, reminiscent of Sukhothai-era chedis. The chedi is adorned with intricate patterns resembling Khmer-style stone castles and houses eight Buddha statues facing the eight cardinal directions. The bridge leading to the chedi features archways similar to Khmer gopuras.

The interior of the replica pagoda evokes the atmosphere of a vast forest. It houses a white jade pagoda from Burma, along with the eight Buddhas, arranged according to Burmese cardinal directions. This arrangement is believed to enhance fortune and destiny in the Burmese tradition. It is said that those who pay their respects and worship here will be blessed with good luck and have their wishes granted.


Pasak Chonlasit Dam

The Pa Sak Jolasid Dam is located in Phatthana Nikhom District, approximately 50 kilometers from Lopburi city.


A scenic tram ride is available along the crest of the Pasak Chonlasit Dam, spanning the provinces of Lopburi and Saraburi. If time permits, this activity is highly recommended. The tram travels from the Lopburi side to the Saraburi side, where there is a stop for tourists to pay respects to "Luang Pu Yai Pa Sak" in Saraburi province.


As the tram enters the area of Wang Muang District, Saraburi Province, you will see the "Grandfather of the Forest" statue, a large, pure white statue with a serene and compassionate expression. The statue is located on the banks of the reservoir. The full name of the "Grandfather of the Forest" statue is Phra Phuttharattanamongkolchai.


If you have enough time, I highly recommend spending a night at the Pasak Chonlasit Dam. The dam offers accommodation options, including bungalows for those who prefer a waterfront experience. For those who are less concerned about the view, there are also private resorts located near the dam. The reason I suggest staying overnight at the Pasak Chonlasit Dam is because it offers a unique activity: a ride on a floating train.

The Golden Sunrise on the "Floating Railway"

Every morning, passengers on the "Floating Railway" can soak in the breathtaking atmosphere as the sun casts its golden rays across the water, creating a shimmering spectacle. For those who wish to witness the sunrise amidst the Pa Sak Jolasid Dam, board the train at the Pa Sak Jolasid Dam Railway Station. The recommended departure time is 6:10 AM, taking the train to Khok Salung Station. This particular train offers the perfect opportunity to savor the golden light, and upon arrival at Khok Salung Station, there is minimal waiting time for the return journey. Another train will be ready to switch tracks and head back to the Pa Sak Jolasid Dam.

The Power of Words: A Journey Through Translation

The act of translation transcends the mere conversion of words from one language to another. It is a bridge between cultures, a conduit for understanding, and a testament to the enduring power of human communication.

In this essay, we embark on a journey through the intricate world of translation, exploring its multifaceted nature and its profound impact on our lives. We delve into the history of this ancient art, examining its evolution from the earliest forms of oral interpretation to the sophisticated machine-learning algorithms of today.

We then delve into the theoretical underpinnings of translation, exploring the various approaches and methodologies that guide translators in their quest for accuracy, fluency, and cultural sensitivity. We examine the role of context, the nuances of language, and the importance of preserving the author's intent in the translated text.

Furthermore, we investigate the ethical considerations that arise in translation, such as the potential for bias, the responsibility to represent diverse voices, and the challenges of navigating cultural sensitivities. We explore the impact of globalization on the translation industry and the increasing demand for accurate and culturally appropriate communication across borders.

Finally, we look to the future of translation, considering the potential of artificial intelligence and the evolving role of human translators in a rapidly changing technological landscape. We conclude by reflecting on the enduring significance of translation as a tool for fostering understanding, promoting cultural exchange, and enriching our lives with the diverse voices of humanity.

Throughout this journey, we will encounter the voices of renowned translators, scholars, and practitioners who have shaped the field and continue to inspire new generations. We will examine real-world examples of translation in action, from the translation of literary masterpieces to the interpretation of vital medical information.

By the end of this exploration, we will have gained a deeper appreciation for the art and science of translation, recognizing its power to connect us across linguistic and cultural boundaries and to enrich our understanding of the world around us.

From late November to the end of January, the fields bordering Mueang Lop Buri and Phatthana Nikhom districts are carpeted in sunflowers. The blooming sunflowers resemble a vast yellow rug woven from their petals. The exact location of the sunflower fields is difficult to pinpoint, as they bloom at different times. One field may fade while another bursts into bloom, each spectacle lasting only a week.

Translation:

For stunning sunflower viewing spots, I highly recommend these three locations. The first is Khao Chin Lae, where sunflowers bloom in full splendor across a vast field with a backdrop of uniquely shaped mountains. Based on historical data, this field typically blooms around early December.




Point 2: Khao Do

Although Khao Do is not as expansive as Khao Chin Lae, when the sunflowers are in full bloom, its beauty is no less captivating. The backdrop of this point offers stunning views of the distinctive peak of Khao Do, a mountain with a unique character all its own.


The third spot is Khao Takra Thong, a field not far from Ang Sap Lake. Although it's a small field, the backdrop is just as stunning as any other. The background of this spot is Khao Takra Thong, a limestone mountain range with Wat Takra Thong visible on top. It feels like a Chinese city. When visiting the sunflower field, I recommend wearing bright red clothes and striking a pose in the middle of the field. Don't forget to share it with your friends to make them jealous!

The evening was illuminated with a dazzling array of colorful lights, creating a truly magnificent spectacle.

** **

Translation:

Please note: The provided text is empty and does not contain any content for translation.

If you provide the actual text you want translated, I will be happy to assist you.

** **

****

Monkey Table Festival

Every last Sunday of November, a monkey buffet is held at the Phra Prang Sam Yot temple. This festival is considered one of the 10 strangest festivals in the world. The event is held to feed the monkeys that live in the area of the Phra Kan Shrine, which the locals believe are disciples of the Lord Phra Kan. It also aims to attract both Thai and foreign tourists to come and see the cuteness of the Lord Phra Kan's disciples. The monkey buffet was first held in 1989 and has been held annually ever since.

Translation:

If you visit Lopburi at the right time, it's like hitting two birds with one stone. Plan your trip to Lopburi on the last Sunday of November. In the morning, enjoy a Chinese banquet (or watch monkeys eat one!), and in the afternoon, visit the sunflower fields. This is a great short trip option in Lopburi.

Sweet Mangosteen: A Delight from Lopburi

From late June to mid-July, the 1,000 rai of durian orchards in Talung Subdistrict are laden with fruit. The durians here are of the Puifai variety, known for their sweet taste, soft husk, and seeds covered in cotton-like fluff. To increase their value, the durians are processed into various products, including durian in syrup, durian in clear syrup, durian with mixed ingredients, durian jam, and dried durian. There is a wide variety to choose from. Durian lovers can find them for sale along the Lop Buri-Ban Phraek-Tha Ruea irrigation canal road, near the bypass intersection. There will be stalls set up by villagers along the road.

Another famous souvenir from Lopburi is salted egg with Phra Phrom clay. You can find it at Sri Sukul shop, located in Hin Song Khon village, the source of Phra Phrom clay.

The shop offers not only salted eggs with clay powder, but also a variety of souvenirs from Lopburi, as well as souvenirs from other provinces. However, I will only recommend souvenirs from Lopburi.



Shelled and roasted sunflower seeds, ready to snack on.



Deep-fried Cartilage Pork with Steamed Rice

This sentence describes a delicious dish of deep-fried cartilage pork served with hot steamed rice. The phrase "อร่อยอย่าบอกใครเชียว" emphasizes the dish's exceptional taste, suggesting it is so good that it should be kept a secret.


Talc powder, another product derived from talc.


The salted egg chili paste is absolutely delicious, with a bold and spicy flavor. There are also many other types of chili paste to choose from.


The store can also arrange it as a gift basket like this.


Salted Eggs at the Shop

The shop offers both raw salted eggs, which can be fried or boiled, and pre-cooked salted eggs packaged as a stylish gift set. The gift set includes four boiled salted eggs and one jar of chili paste.

Sri Sakul salted eggs are an OTOP product from Lopburi, available for both retail and wholesale. For more information, please contact 036-640125 or 081-9469267.

Let's take a look at some accommodation options. I recommend staying in either the new or old city, as these areas are close to tourist attractions and offer a variety of recently opened accommodations.

O2 Hotel

The O2 Hotel is located in the new city area, between Big C and Lotus Lopburi. The hotel is situated in a soi, less than 500 meters from Phahonyothin Road. Access is via the same road as Phra Narai School. The hotel has ample parking space.

The O2 Hotel is likely the newest hotel in Lopburi at this time, having opened in July 2018.

The lobby is quite spacious.

The O2 Hotel offers three room types. The first is the Deluxe VIP room, which is divided into two sections: a bedroom and a living room. Upon entering the room, guests will find the bedroom area. The bedroom features a work desk, wardrobe, and TV. Guests can also step out onto the balcony for some fresh air.

Adjacent to the bedroom is a living area and bathroom. The living area features a kettle and a long sofa, perfect for enjoying a cup of coffee while admiring the view outside.


The bathroom is spacious and well-partitioned, with a bathtub in the corner. This room costs 1,490 baht.


This Standard room features a double bed and ample living space. It includes a dedicated workspace and a balcony for enjoying the fresh air.

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Standard Room with Single Bed

This room features the same layout as the Standard Room with Double Bed, but with a single bed instead. The price for the Standard Room with Single Bed is 699 baht.

The room rate includes breakfast, which currently alternates between congee and ham and cheese croissants. Once the dining room is completed, the hotel will offer a buffet breakfast. The hotel provides free Wi-Fi throughout the premises and uses a key card system for room access.

The hotel's phone number is 064-9677474.

The Tempo is located in the new city area, not far from Big C Lopburi. It has a spacious parking lot.

The lobby features a high, airy design that creates a clean and spacious impression.


The VIP Room is divided into a living room and a bedroom. Upon entering the room, you will find a living room with a sofa set, a kitchenette with a bar counter, and amenities such as a TV and a refrigerator. Adjacent to the living room is the bedroom. The living space in both rooms is quite spacious. The price is 1,480 baht and can accommodate 2 guests.


The Triple Room accommodates three guests and features one single bed (3 feet) and one king-size bed. It offers ample space and costs 950 baht.


Superior Room accommodates 2 guests for 680 Baht.


The room rate includes a buffet breakfast. The breakfast room is located on the lower floor, behind the lobby.

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The Tempo is an interesting accommodation option located in a residential area, approximately 8 kilometers from the Old Town's tourist attractions. It is important to note that The Tempo is not directly on Phahonyothin Road but rather requires a 2-kilometer drive through the alleyway next to Khok Ko Market. This may pose a slight inconvenience for those without personal transportation.

The Grand Place

The Grand Place is also located in the new city area, between Big C 1 and Big C 2. The entrance alley is opposite the Nissan Lopburi Center.


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Standard double room with wardrobe, refrigerator, work desk corner, TV, air conditioning. Price 480 baht.


Standard single room, also priced at 480 baht.



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The VIP double bed room has 2 bedrooms with one TV in each room. The price is 700 baht.


The VIP single bed room has the same layout as the VIP double bed room, but with one bed removed and a sofa set added for watching TV. The price is 650 baht.


Breakfast is not included in the room rate. For more information, please visit www.thegrandplacelopburi.com or call 092-4964566 or 036-680550.

HOP INN


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HOP INN is also located in the new city area, opposite Big C Lopburi, on Phahonyothin Road. The rooms are standard HOP INN rooms, which are available in branches throughout the country. The room rate is 600 baht per night, excluding breakfast. However, hot drinks such as coffee and hot cocoa are available.

PJ Loft


PJ Loft is situated near the old city area, not far from Lopburi's historical tourist attractions. It is located on the Khlong Lopburi-Ban Phraek road.



Loft style decoration.






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The VIP room is the only one available. It is divided into a living room and a bedroom. The living room also has a kitchenette. This room costs 2,990 baht and includes breakfast.

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The Standard Room is priced at 499 Baht and does not include breakfast. The layout of the amenities is the same in every room, except for the decorative paintings on the headboard. Each room will have a different painting, with the hotel drawing inspiration from the unique characteristics of each country.

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The LA NOIR Café is located in front of the hotel.


The hotel offers free Wi-Fi, flat-screen TVs with cable channels, refrigerators, and balconies in every room. Phone number: 094-9524246.

Windsor

Windsor Hotel: A Tranquil Oasis in Lopburi's Historic Heart

Nestled within the charming old town of Lopburi, the Windsor Hotel offers a tranquil retreat just a kilometer away from the city's historical attractions. Situated on the scenic Khlong Canal Road, connecting Lopburi to Ban Phraek, the hotel boasts convenient access to the railway station. Guests can choose between two distinct accommodation options: individual resort-style bungalows or the more traditional Park Hotel building.




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Let's take a look at the resort-style rooms. This room is available as a Double Bedded VIP Room or a Twin Bedded VIP Room. The room layout is identical, except for the bed configuration: one king-size bed or two twin beds. The price per room is 690 baht for two guests. Breakfast is not included, but can be added for an additional 100 baht per room. This includes rice porridge, coffee, snacks, bottled water, and soft drinks in the room. All rooms offer free Wi-Fi.

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Another type of accommodation is the Park Hotel, which offers two room types: Double Bedded Room for 650 Baht and Twin Bedded Room for 690 Baht, both accommodating two guests. The price includes a buffet breakfast and free Wi-Fi in all rooms.

The Comrade's House Cafe

Baan Sahaay Cafe is located opposite the front of Wang Narai and behind Wat Phra Si Rattana Mahathat. The shop is open from 11:00 AM to 10:00 PM.


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This restaurant offers a wide variety of dishes, but my personal favorite is their Isaan food. Every time I visit, I order their Som Tam Pla Ra (spicy papaya salad with fermented fish sauce), Som Tam Hoi Khlang (spicy papaya salad with cockles), Yum Khao Chin (spicy glass noodle salad), Yum Tua Pu (spicy winged bean salad), Yum Nua Khati Thot (spicy beef salad with garlic), and fried chicken wings. If you enjoy fermented fish sauce, you won't be disappointed. The flavors are bold and delicious, and the food arrives quickly. The prices are also very reasonable. Additionally, they offer hot and iced coffee, as well as baked goods. This restaurant has become a regular spot for me, and I highly recommend making a reservation in advance by calling 090-9247147.

Boat noodle in a basin bowl


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The restaurant is located just past the Hin Song Kon village and the Sri Sukon salted egg souvenir shop. This establishment offers more than just boat noodles with a waterfall sauce. They also serve traditional tom yum noodles, yen ta fo, and khao lao, all of which are so flavorful that you won't need to add any additional seasoning. I've been there several times, and I've never felt the need to add anything. They offer three sizes: regular, special, and basin (the basin is a green bowl that holds the equivalent of two regular bowls).

Khao Man Gai Dome

For those who love chicken rice, don't miss Dome Chicken Rice. The rice is soft, the chicken is tender, the dipping sauce is delicious, and the soup is fragrant and sweet. It's located in front of Lotus Lopburi.

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Auntie Mui's restaurant is located on the outer ring road of Sa Kaeo roundabout, opposite Lopburi Zoo. It opens in the evening and serves rice porridge and cooked-to-order dishes. There are many other famous rice porridge restaurants, such as Uncle Ho's restaurant, located in the old town in front of the train station. This restaurant is also a famous restaurant in Lopburi.

Boonsri Treasure

A Culinary Gem: Sri Samat Restaurant in Ban Mi

Nestled in the heart of Ban Mi district, Sri Samat Restaurant stands as a testament to culinary tradition, having served the community for over 53 years. This family-run establishment offers a delectable array of dishes, ranging from made-to-order stir-fries and rice dishes to steaming bowls of noodles.

The cornerstone of Sri Samat's culinary prowess lies in their authentic fish cake, meticulously crafted using fresh, hand-grated fish. This dedication to quality shines through in their signature dishes, including:

  • Crispy Catfish with Garlic and Pepper: Tender catfish fillets, coated in a fragrant garlic and pepper crust, delivering a delightful textural contrast.
  • Jungle Curry with Fish Cake: A fiery symphony of flavors, where aromatic jungle curry meets the delicate fish cake, creating a harmonious balance of spice and savoriness.
  • Fish Cake Salad: A refreshing medley of textures and flavors, featuring succulent fish cake tossed in a tangy dressing.
  • Boiled Fish Cake with Dipping Sauce: A simple yet satisfying option, allowing the pure flavor of the fish cake to take center stage.

Beyond their signature dishes, Sri Samat's noodle offerings are equally noteworthy. The restaurant boasts homemade noodles, renowned for their springy texture and subtle flavor. A must-try is the Geow See Mee, a rare delicacy that showcases the intricate art of noodle-making. This dish involves meticulously blanching and deep-frying the noodles, resulting in a unique combination of crispy exterior and tender interior, infused with the aroma of the wok. Available with pork, shrimp, or a combination of both, the Geow See Mee is a testament to Sri Samat's commitment to culinary excellence.

With its dedication to fresh ingredients, time-honored recipes, and meticulous preparation, Sri Samat Restaurant offers a culinary experience that transcends mere sustenance. It is a place where tradition meets innovation, where flavors dance on the palate, and where every bite tells a story of passion and dedication.

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This paragraph highlights popular restaurants in Lopburi, Thailand. While acknowledging the existence of numerous other eateries, the author focuses on a select few.

For those seeking cooked-to-order dishes with rice, recommendations include Mat Mee, Bua Luang, Bor Ngern Pla Pao, Pa Baan Rim Nam, and Thai Sawang Ruea Thai.

For noodle enthusiasts, the author suggests Cheliem Thai Tom Yum Noodle, Luan, and Pad Thai Buri.

In addition, every evening, there is a night market around the outer ring road of the Sa Kaeo roundabout (next to the military camp) and along the railway line in the old town. There are more than 20 shops selling both savory and sweet food for you to choose from.

By car: If you are driving your own car, you can take either Phahonyothin Road through Saraburi and into Lopburi, or the Asian Highway. You can then turn off at Tha Ruea District, take the overpass to turn right, and then turn left at Chao Pluk Intersection. From there, drive straight to Mueang Lopburi District. Alternatively, you can continue on the Asian Highway until you reach Sing Buri Province. There will be an overpass to Lopburi City. Take the overpass to turn right and then drive straight to Mueang Lopburi District.

Passengers can take a van from Bangkok at Mo Chit Bus Terminal. There are four van terminals in Lopburi: two on Asia Road and two on Phahonyothin Road. The van terminals in Lopburi are located in two areas: in front of the train station and in front of Phra Kan Shrine. There is also one terminal at the Sa Kaew roundabout near the entrance to Lopburi Zoo and another at the Phra Narai roundabout in front of the Provincial Electricity Authority of Lopburi.

The train is a convenient option, allowing you to disembark at Lopburi Railway Station and explore the ancient city on foot.

Lopburi offers more than just historical attractions. It boasts beautiful temples, dams, and a variety of other interesting sights. If you have limited time, consider spending a weekend in Lopburi. You can choose a day trip or a relaxing overnight stay. Visiting during the right season can make your weekend truly special. Hopefully, this review provides some valuable information for those planning a trip to Lopburi. Have a wonderful and enjoyable time exploring the province!

Finally, you can support and follow my work at https://www.facebook.com/unclegreenshirt.

Historical Images: Facebook Page "Following the Trail of Ancient Temples in the Lopburi River Basin"

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